viii. Had sold them.âHere first used of Jehovah. 48–52. Isaiah 30:17. "Commentary on Deuteronomy 32:30". He is called “the Rock” four times in the song (Deuteronomy 32:15, 18, 30–31). Use this table to get a word-for-word translation of the original Hebrew Scripture. Had shut them up (into the hand of their enemies).âComp. The question here is "how could such a situation be reversed" unless their Rock (God) had sold them"? "Commentary on Deuteronomy 32:30". Moses repeated to them the *covenant that God had given to them at *Mount Horeb (*Mount Sinai). How should one chase a thousand - If therefore they had not forgotten their Rock, God their author and defense, it could not possibly have come to pass that a thousand of them should flee before one of their enemies. "Commentary on Deuteronomy 32:30". How should one chase a thousand?] BibliographyBullinger, Ethelbert William. BibliographyHaydock, George Leo. Hence it follows, that God’s elect and peculiar people are exempted from the ordinary condition of nations, except in so far as it deserves to be rejected on the score of its ingratitude. "John Wesley's Explanatory Notes on the Whole Bible". 30.How should one chase a thousand. How should one (of their enemies) chase a thousand (of them). This is said for the conviction of the Pagan Romans of their folly in behaving strangely, attributing to their gods what belonged to the true God; for since the Jews were more numerous than they, both in Judea, in the times of Titus Vespasian, when the country was subdued by him; and in other parts of the world, in the times of Adrian, when the Jews rose up in vast numbers, greatly superior to the Romans, and yet were conquered; which, allowing the phrase to be hyperbolical, was like one to a thousand, and two to ten thousand: now since this was what was promised to the Jews in case of obedience, that they should in this manner chase their enemies, Leviticus 26:8; it cannot be accounted for that they should in like manner be chased by their enemies, as threatened Isaiah 30:17. except their rock had sold them, and the Lord had shut them up; that is, unless the Lord, who was their rock and fortress, and in whom they should have trusted as such, had forsaken them, and given them up into their enemies' hands, shut up as they were in the city of Jerusalem in the times of Titus, and afterwards in Bither in the times of Adrian; it is a plain case that this was of God, and not owing to the idols of the Gentiles; see Psalm 44:9; Cocceius and Van Till interpret this of Constantine overcoming Maxentius, Licinius, and Maximinius, whereby the whole Roman empire on a sudden became Christian nominally, when but a little before Dioclesian had erected a trophy with this inscription on it,"the Christian name blotted out;'so that the odds between the Christians and Pagans were as one to a thousand, and two to ten thousand, and the victory therefore must be ascribed to God; this could never have been unless Satan, the great red dragon, had given his kingdom to the beast, which was done by the permission and sovereign will of God; see Revelation 6:14; so those interpreters, but the former sense seems best. Attributing to their gods what belonged to the true God. Of all the many tokens of God’ wrath, he selects one which was peculiarly striking; for as long as God was on their side, they had put to flight mighty armies, nor had they been supported by any multitude of forces. Verse 1: The book of Deuteronomy consists of the words that Moses spoke to all the *Israelites. "E.W. the verse in Deuteronomy 28:25, and more especially Leviticus 26:8; Leviticus 26:17; Leviticus 26:36. https:https://www.studylight.org/commentaries/acc/deuteronomy-32.html. The song of Moses. The eagle's care for her young is a beautiful emblem of Christ's love, who came between Divine justice and our guilty souls, … Deuteronomy 32:30, ESV: "How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up?" Shut them up — As it were in the net which their enemies had laid for them. (1-4) Introduction. This shows the English words related to the source biblical texts along with brief definitions. How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up? https:https://www.studylight.org/commentaries/tsk/deuteronomy-32.html. (30) How should one (of their enemies) chase a thousand (of them).—Comp. Go to. It is a common expression in the book of Judges (Deuteronomy 2:14; Deuteronomy 3:8; Deuteronomy 4:2; Deuteronomy 10:7; 1 Samuel 12:9). BibliographyJamieson, Robert, D.D. 30. This is said for the conviction of the Pagan Romans of their folly in behaving strangely. "Their vine (Israel's vine) is of Sodom ... and Gomorrah ..." Deuteronomy 32:30 "How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?" Moses anticipates the objection by declaring that, unless the people should be deprived of God’s aid, they could not be otherwise than successful. Thousand. Sold them - Namely, for bond - slaves, had given themselves up into their enemies hands. Attributing to their gods what belonged to the true God. https:https://www.studylight.org/commentaries/jtc/deuteronomy-32.html. this day and the like. Inter utrumque volat dubiis Victoria pennis. Their rock - Their God, who was their refuge and defence. With Bible Gateway Plus, you gain instant access to a digital Bible study library, including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible Commentary. John Trapp Complete Commentary. Deuteronomy 32 – The Song of Moses A. How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up? Their grapes are grapes of gall — Their fruits are loathsome to me, mischievous to others, and at last will be pernicious to themselves. Deuteronomy 32:30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up? 1865-1868. diuque Shut them up, as it were, in the net which their enemies had laid for them. 2 Chronicles 24:24. He calls the unbelievers themselves to be the arbiters and witnesses of this, inasmuch as they had often experienced the formidable power of God, and knew assuredly that the God of Israel was unlike their idols. the deuter. This threat is often repeated by the prophets: and Isaiah, desiring to awake in them a hope of deliverance, tells them that God would redeem the people whom He had sold. "The New John Gill Exposition of the Entire Bible". "Calvin's Commentary on the Bible". their God, as before, Deuteronomy 32:4,18, who was their only refuge and defence; had sold them, to wit, for bond-slaves, had quitted his right and relation to them, and given them up into their enemies’ hands. Shut them up - As it were in the net which their enemies had laid for them. Commentary on Deuteronomy 32:7-14 (Read Deuteronomy 32:7-14) Moses gives particular instances of God's kindness and concern for them. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. How should one chase a thousand? except their rock had sold them, and the Lord had shut them up; that is, unless the Lord, who was their rock and fortress, and in whom they should have trusted as such, had forsaken them, and given them up into their enemies' hands, shut up as they were in the city of Jerusalem in the times of Titus, and afterwards in Bither in the times of Adrian; it is a plain case that this was of God, and not owing to the idols of the Gentiles; see Psalm 44:9; Cocceius and Van Till interpret this of Constantine overcoming Maxentius, Licinius, and Maximinius, whereby the whole Roman empire on a sudden became Christian nominally, when but a little before Dioclesian had erected a trophy with this inscription on it,"the Christian name blotted out;''so that the odds between the Christians and Pagans were as one to a thousand, and two to ten thousand, and the victory therefore must be ascribed to God; this could never have been unless Satan, the great red dragon, had given his kingdom to the beast, which was done by the permission and sovereign will of God; see Revelation 6:14; so those interpreters, but the former sense seems best. 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