. . Compare the similar "land of Sihon," Nehemiah 9:22 . His future reign "in righteousness," also, is especially referred to ( Isaiah 32:1 ). It confutes those who interdict the use of wine as food. 11. make . returneth--Alexander, when advancing against Jerusalem, was arrested by a dream, so that neither in "passing by" to Egypt, nor in "returning," did he injure the Jews, but conferred on them great privileges. ALEXANDER'S CONQUESTS IN SYRIA ( Zechariah 9:1-8 ). God's justice is not set aside by the sinner's salvation, but is magnified and made honorable by it ( Isaiah 42:1 Isaiah 42:21 ). He, who has chastised His people, will not fail to punish men for their sins severely. rest thereof--that is, the place on which the "burden" of the Lord's wrath shall rest. Tyrus . Commentary on Zechariah 9:9-12 For me at least, this is one of those biblical texts that cannot be read without hearing music. The agents to carry away the "woman" are, consistently with the image, "women." 10. 16. save them . passeth by . The Jews, when threatened by him because of Jaddua the high priest's refusal to swear fealty to him, prayed earnestly to the Lord, and so were delivered ( 2 Chronicles 20:12 , Psalms 23:2 ). While the Macedonians and Alexander's successors were in warfare in these countries, the Lord promised to protect his people. lowly--mild, gentle: corresponding to His "riding on an ass" (not a despised animal, as with us; nor a badge of humiliation, for princes in the East rode on asses, as well as low persons, Judges 5:10 ), that is, coming as "Prince of peace" ( Zechariah 9:10 , Isaiah 9:6 ); the "horse," on the contrary is the emblem of war, and shall therefore be "cut off." Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. Zechariah 9 Commentary, One of over 110 Bible commentaries freely available, this commentary provides notes on all 66 books of the Bible, and contain more than 7,000 pages of material Hi, Sign out "Burden" means a … Hamath--a Syrian kingdom with a capital of the same name, north of Damascus. In the midst of puzzling over the visions and sayings of Zechariah, it comes as a refreshing surprise to find the words of our lectionary text for today. . . subdue with sling-stones--or, "tread under foot the sling-stones" hurled by the foe at them; that is, will contemptuously trample on the hostile missiles which shall fall harmless under their feet (compare Job 41:28 ). . . Zidon--lying in the conqueror's way on his march along the Mediterranean to Egypt (compare Isaiah 23:1-18 ). GOD'S PEOPLE SAFE BECAUSE HER COMETH LOWLY, BUT A SAVIOUR ( Zechariah 9:9-10 ). 17. his goodness . Chapter Overview: A prophecy against the Syrians and others, ver. unto thee--He comes not for His own gain or pleasure, as earthly kings come, but for the sake of His Church: especially for the Jews' sake, at His second coming ( Romans 11:26 ). prisoners of hope--that is, who in spite of afflictions ( Job 13:15 , Psalms 42:5 Psalms 42:11 ) maintain hope in the covenant-keeping God; in contrast to unbelievers, who say, "There is no hope" ( Jeremiah 2:25 , 18:12 ). Zechariah 9 He preached in the same church as C. H. Spurgeon over one hundred years earlier. But the context seems to refer to the Syrian region. Zechariah 9 Commentary Verses 9-17: Let’s turn our attention to Zechariah 9. . Hadrach--rather, concerning or against Hadrach (compare Isaiah 21:13 ). Primarily, the Jews of Zechariah's time are encouraged not to be dispirited in building by their trials; secondarily, the Jews before the coming restoration are encouraged to look to Messiah for deliverance from their last oppressors. . Most see this burden … against the land of Hadrach as fulfilled by the armies of … An alien; so the Septuagint; implying the desolation of the region wherein men shall not settle, but sojourn in only as aliens passing through [CALVIN]. . . mouth--Blood was forbidden as food ( Genesis 9:4 , Leviticus 7:26 ). The Jews were, in agreement with this prophecy, uninjured by Alexander, though he punished the Samaritans. . . [ Read Zec 9…] So, this chapter began with an acknowledgement that at some time in the future, the eyes of everyone would be toward the Lord. The return of the King Betis the satrap, or petty "king," was bound to a chariot by thongs thrust through the soles of his feet, and dragged round the city. We'll send you an email with steps on how to reset your password. The Philistine princes with their respective states shall equally belong to the Jews' communion, as if they were among the "governors" of states "in Judah" [MAURER]. Zechariah 9:9 From the protection, which God promised to His people and to His House, the prophet passes on to Him who was ever in his thoughts, and for whose sake that people and temple were preserved. I’d like us to read the ninth chapter of Zechariah in its entirety. 2 And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise. . Readers of this blog will … corners--or "horns" of the altar, which used to be sprinkled with blood from the bowls ( Exodus 29:12 , Leviticus 4:18 ). cast her out--Hebrew, "dispossess her," that is, will cast her inhabitants into exile [GROTIUS]. ( Isaiah 2:4 , Hosea 2:18 , Micah 5:10 ). From the coming of the Grecian conqueror, Zechariah makes a sudden transition, by the prophetical law of suggestion, to the coming of King Messiah, a very different character. Here are judgements foretold on several nations. Article Images Copyright © 2020 Getty Images unless otherwise indicated. . speak peace--command it authoritatively. This hope being confounded ("put to shame"), Ekron shall "fear." Abassi, in 1768 also declared to MICHAELIS that there was then a town of that name, and that it was capital of the region Hadrach. any more--The prophet passes from the immediate future to the final deliverance to come ( Isaiah 60:18 , Ezekiel 28:24 ). . JEROME considers Hadrach to be the metropolis of Coelo-Syria, as Damascus was of the region about that city. God makes the wicked themselves the agents of punishing and removing wickedness. . in . . . The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. When Zion is enlarged to make room for all God's Israel, it is the greatest madness for any of them to stay in Babylon. The "river" is the Euphrates. The new wine gladdening the maids is peculiar to this passage. mine house--namely, the Jewish people ( Zechariah 3:7 , Hosea 8:1 ) [MAURER]. . . as . his blood out of . Fulfilled under Alexander the Great, who overcame Syria [CURTIUS, Books 3 and 4]. go with whirlwinds of the south--that is, go forth in the most furious storm, such as is one from the south ( Isaiah 21:1 ). 4. Shout in triumph, O daughter of Jerusalem! smite her power in the sea--situated though she be in the sea, and so seeming impregnable (compare Ezekiel 28:2 , "I sit in the seat of God, in the midst of the sea"). O Zion . having salvation in Himself" for us. The Jews, heretofore straitened in provisions through pressure of the foe, shall now have abundance to cheer, not merely the old, but even the youths and maidens [CALVIN]. . Ant Arab, Jos. O Greece--God on one hand addresses Zion, on the other Greece, showing that He rules all people. It is here promised that the Lord would deliver his people. abominations--things sacrificed to idols and then partaken of by the worshippers ( Numbers 25:2 , Acts 15:29 ). Ashkelon, &c.--Gath alone is omitted, perhaps as being somewhat inland, and so out of the route of the advancing conqueror. Still, Messiah shall come to take "just" vengeance on His foes, previous to His reign of peace ( Matthew 4:1 Matthew 4:2 ). Zechariah 9:10 Rejoice greatly, O daughter of Zion! God is said now to have seen, because He now begins to bring the foe to judgment, and manifests to the world His sense of His people's wrongs. While the Macedonians and Alexander's successors were in warfare in these countries, the Lord promised to protect his people. Hadrach--a part of Syria, near Damascus. Zechariah 9:2-4. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. . noise--the battle shout. from sea . The sense is, "I will cause the Philistines to cease from the worship of idols." The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, Acts 2 and in succeeding times, are represented. Compare Psalms 118:15 , with Zechariah 14:16 . Zechariah 9: A Preterist Commentary: Summary and Highlights. having salvation--not passively, as some interpret it, "saved," which the context, referring to a "king" coming to reign, forbids; also the old versions, the Septuagint, Syriac, and Vulgate, give Saviour. (Read all of Zechariah 9) Verse 1 [1] The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of … The *exile was when the King of Babylon made the *Jews live in Babylon in 586 *B.C. 9, 10. Jerusalem and the Holy Land, extended to the limits promised to Abraham, are to be the center of His future dominion; whence it will extend to the remotest parts of the earth.
Braunschweig To Frankfurt, Rockville Uss10 Installation, Dr Praeger Lightly Breaded Fishies, Medical Tourism Companies, 6 C's Of Decision Making Ppt, Granola Smoothie Bowl Near Me,
