In the Fourth Gospel everything is meaningful, and it is therefore hardly possible that John gives the definite number one hundred and fifty-three for the fishes without meaning something by it. . "Sea of Tiberias" is another name for the Sea of Galilee, which is also called the Lake of Gennesaret ().Tiberias is the city that King Herod built on the western shore of this lake and named after Caesar Tiberias to impress him. It is only mentioned in the Gospel of John. The Nestle-Aland Novum Testamentum Graece (27th ed.) 20, 21. Observe the absolute disposal of human life which Christ claims: "If I will that he tarry till I come," &c. 23. And, indeed, beyond doubt, this prediction was intended to follow up his triple restoration:--"Yes, Simon, thou shall not only feed My lambs, and feed My sheep, but after a long career of such service, shalt be counted worthy to die for the name of the Lord Jesus." . 1. durst ask him, Who art thou, knowing it was the Lord--implying that they would have liked Him just to say, "It is I"; but having such convincing evidence they were afraid of being "upbraided for their unbelief and hardness of heart" if they ventured to put the question. of Luke 8 under "The Women who sustained Jesus", Overview of resurrection appearances in the Gospels and Paul, Papyri and Manuscripts related to the Gospel and Epistles of John, John 2:12, 3:22, 5:1, 6:1, 6:66, 7:1, 11:7, 19:28, 21:1, Nestle-Aland Novum Testamentum Graece, Jn 21, English Translation with Parallel Latin Vulgate, https://en.wikipedia.org/w/index.php?title=John_21&oldid=973272323, Wikipedia articles needing clarification from April 2020, Articles with unsourced statements from April 2020, Creative Commons Attribution-ShareAlike License, This page was last edited on 16 August 2020, at 09:12. The last appearance of the 'Disciple whom Jesus loved' in this Gospel, together with his first appearance in chapter 1 form a literary "inclusio of eyewitness testimony" to privilege this witness (in the Gospel of John 21:24) over Peter's, not to denigrate Peter's authority, but rather to claim a distinct qualification as an 'ideal witness' to Christ, because he survives Peter and bears his witness after Peter. But neither in the Epistles of the New Testament, nor in other good authors, is it unusual to insert supplementary matter, and so have more than one conclusion). KJV, NASB, NIV, RSV, NRSV) retain this chapter in their editions as original. John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible. The apostle's style of writing thus denies any necessity of viewing John 20:30-31 as his conclusion. 19. Yea, Lord; thou knowest that I love thee--He adds not, "more than these," but prefixes a touching appeal to the Saviour's own omniscience for the truth of his protestation, which makes it a totally different kind of speech from his former. John 21:24, 25 John 25 . cast himself into the sea--the shallow part, not more than a hundred yards from the water's edge ( John 21:8 ), not meaning therefore to swim, but to get sooner to Jesus than in the full boat which they could hardly draw to shore. In the course of this chapter, there is a miraculous catch of 153 fish, the confirmation of Peter's love for Jesus, a foretelling of Peter's death in old age, and a comment about the beloved disciple's future. Peter's ecclesiastical role is emphasized, but this is similar to Peter's commissioning in John 1.[4]. On Peter's repeating his protestation in the same words, our Lord rises higher in the manifestation of His restoring grace. But after such conduct as his, the deep wound which the honor of Christ had received, the stain brought on his office, the damage done to his high standing among his brethren, and even his own comfort, in prospect of the great work before him, required some such renewal of his call and re-establishment of his position as this. follow thou me--From the fact that John alone of the Twelve survived the destruction of Jerusalem, and so witnessed the commencement of that series of events which belongs to "the last days," many good interpreters think that this is a virtual prediction of fact, and not a mere supposition. The chapter pairs the physical with the spiritual and the literal with the symbolic in order to convey an incredible account of the redemption offered through Jesus Christ. Nay, when first called, in the act of "casting their net into the sea, for they were fishers," the same symbolic reference was made to their secular occupation: "Follow Me, and I will make you fishers of men" ( Matthew 4:18 Matthew 4:19 ). as well as major translations of the New Testament (e.g. the second time . . In the course of this chapter, there is a miraculous catch of 153 fish, the confirmation of Peter's love for Jesus, a foretelling of Peter's death in old age, and a comment about the beloved disciple's future. For Pope John 21, see. we know that his testimony is true--(Compare John 19:35 ). ", which describes the end of Chapter 20, not Chapter 21. 18, 19. by Jared Wellman 10/28/2014. [1], Novum Testamentum Graece (NA28) and the United Bible Societies (UBS5) provide the critical text for John 21. The meaning of this will perhaps appear presently. John 21 is one of the richest passages in all of Scripture. Not till now would Peter discern the object of this succession of thrusts. The following verse clarifies that Jesus did not say "This disciple will not die", but that it was not for Peter to know. 1, 2. And there are many other things which Jesus did--(Compare John 20:30 John 20:31 ). 14. Peter went up--into the boat; went aboard. All rights reserved. . 25. He saith to him . However, no existing manuscript of the Gospel omits this chapter.[5][6]. John 14:21, NASB: "'He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.'" Children--This term would not necessarily identify Him, being not unusual from any superior; but when they did recognize Him, they would feel it sweetly like Himself. 8. the other disciples came in a little ship --by ship. Simon, son of Jonas, lovest thou me more than these?--referring lovingly to those sad words of Peter, shortly before denying his Lord, "Though all men shall be offended because of Thee, yet will I never be offended" ( Matthew 26:33 ), and intending by this allusion to bring the whole scene vividly before his mind and put him to shame. 9. they saw--"see." if . And because they love me, my Father will love them. The chapter (and the whole book) is closed by two verses referring to the author of the gospel in the third person ("We know that his testimony is true"). Study John 21 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. When thou wast young--embracing the whole period of life to the verge of old age. Peter saith unto them, I go a that night . Not exactly, since he was not actually excluded from it. So if John 21 is an addition, it was so early (which is not in doubt: part of John 21 appears in P66) and so widespread, that no evidence of the prior form has survived. (That this chapter was added by another hand has been asserted, against clear evidence to the contrary, by some late critics, chiefly because the Evangelist had concluded his part of the work with John 20:30 John 20:31 . It contains an account of a post-crucifixion appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples. It was fitting that he should; it was meant that he should. It contains an account of a post-crucifixion appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples. This should however be balanced against the tendency for the first and last pages of codices to be lost: there are just four papyrus witnesses to John 20–21, only three of which date from the 4th century or earlier. SUPPLEMENTARY PARTICULARS. when . 10. . [11][12] The inclusio also reinforces the Beloved Disciple’s unique status among the disciples: He has followed and remained with Jesus from beginning to end. By describing His people as lambs, He is emphasizing their nature as immature and vulnerable and in need of tending and care. But this is very doubtful, and it seems more natural to consider our Lord as intending to give no positive indication of John's fate at all, but to signify that this was a matter which belonged to the Master of both, who would disclose or conceal it as He thought proper, and that Peter's part was to mind his own affairs. AFTER these things, jesus manifested himself again to the disciples at the sea of Tiberias; but thus did he manifest [himself.] ][citation needed] John 21 begins with the 'Johannine transition', After these things... 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